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Reading the Heavens: Calendars, Tides, and Maps

Shibukawa's 1684 calendar, rangaku barometers and tide tables, and meticulous disaster diaries sharpen prediction. Around 1800, Ino Tadataka begins coastal surveys. In isolation, Japan measures nature to live with it.

Episode Narrative

In the year 1684, amidst the turbulent waves of Japanese history, a remarkable evolution was taking place in the realm of timekeeping. It was a time marked by the struggle against nature's fury, a time when the forces of the natural world seemed more powerful than the endeavors of humankind. At this moment, Shibukawa Shunkai, a scholar with a vision, introduced the Jōkyō calendar. This was not merely a new way to note the passing of days; it was the first Japanese calendar rooted firmly in the celestial dance of the heavens. Shunkai’s innovation transformed the way people understood the cycles that governed their lives, determining not only the planting and harvesting of crops but also their profound connection to the tides and the seasonal changes.

These changes were profound. As the Jōkyō calendar took hold, it offered a clearer grasp of the seasons and the tides, critical elements for an agrarian society reliant on both for survival. Communities began to see the world around them not just as a battleground against the whims of nature, but as a finely-tuned system — one that could be navigated with care and expertise. Farmers learned to read the sky and the land more astutely. This new knowledge played a crucial role in aiding disaster preparedness, giving people a semblance of control in a world where earthquakes, typhoons, and floods were frequent and brutal.

Fast forward nearly a century later, Japan was opening its doors wider to the outside world. By the late 1700s, experts known as rangaku scholars in the port city of Nagasaki were beginning to import and translate Western meteorological instruments. The arrival of barometers, tools designed to measure atmospheric pressure, marked a pivotal moment in Japan's approach to understanding weather phenomena. These innovations were more than just instruments; they represented a bridge connecting Eastern and Western knowledge, a step towards better forecasting and preparedness for storms that had once been unpredictable life-or-death events.

Communities that had once suffered in silence, documenting their fate in dusty records, began to adapt. The Japanese tide tables, known as tsukiji, became increasingly sophisticated. Compiled meticulously by coastal communities and closely monitored by temple records dating back to the 1600s, these tables became invaluable for fishermen, who relied on accurate timing and tidal movements to navigate their livelihood. They also held vital warnings about tsunami risks, a constant threat looming just beyond the horizon, ever ready to disrupt the lives of those who relied on the sea.

Japan's history during this period is not just recorded in calendars and instruments; it is inscribed in the earth itself, particularly in the scars left by cataclysmic events. In 1596, the Fushimi earthquake shook the very foundations of society. One of the largest quakes in Japan’s early modern history, its ferocity brought destruction, causing landslides and collapsing burial mounds. Centuries later, geological surveys still reveal the vertical cracks that tell a story of nature’s wrath. These tremors were not simply statistical anomalies; they were reminders of the ancient powers that lay beneath the surface.

The diaries and records from the 1600s to the 1700s offer vivid accounts of frequent typhoons and floods, candidly documenting the devastation caused by these natural disasters. One such incident occurred in 1662, when a major typhoon struck Kyushu. The aftermath was disastrous — a landscape churned into chaos, rice paddies submerged, and thousands displaced. The records left behind paint a haunting picture of despair and resilience, of communities rallying to help one another in the face of overwhelming odds.

As the dawn of the 18th century approached, the frequency of disasters only intensified. The year 1703 witnessed the Genroku earthquake, devastating Edo, the sprawling city that would become modern Tokyo. With an estimated magnitude of 8.2, this earthquake claimed over 10,000 lives. It was a cataclysm that prompted unprecedented systematic disaster relief. The government, reacting to a mounting crisis, began to organize efforts in allowing for the distribution of rice and the reconstruction of infrastructure, marking a significant shift in how the state addressed the plight of its citizens.

Yet nature, relentless and unyielding, struck again. In 1707, the Hoei eruption of Mount Fuji blanketed parts of central Japan in ash, crippling agriculture and disrupting daily life. The accounts of how ash fell thickly, covering homes and fields, serve as both witness and warning of the impact of a natural world in flux. Such geological upheaval forced societies to adapt in ways they had never imagined.

The eruptions didn’t stop there. In 1741, the Oshima-Ōshima volcano erupted, unleashing a tsunami that would sweep away the lives of over 1,400 people in Hokkaido and northern Honshu. Eyewitness accounts detail the harrowing moments when the sea suddenly receded, only to return with devastating force just moments later. Such ferocity left marks on both the land and the hearts of those who lived through those moments — the stories passed down through generations.

Further along the timeline, in 1771, the Great Yaeyama Tsunami arrived, the result of a submarine landslide. The waves climbed to heights of 30 meters, devastating the Ryukyu Islands and claiming an estimated 12,000 lives. This calamity, echoing through local oral histories and official records, became a reflection of the frailty of life in the face of nature's untamed power.

Amidst these trials, there remained a persistent thread of observation and diligence in the records kept by local officials and temples. Japanese disaster diaries from this era provide invaluable insights, often documenting weather patterns and examining crop yields. They reveal a society deeply engaged in its environment, acutely aware of the cycles of nature — a true reflection of human resilience.

The Tokugawa shogunate, recognizing the continuous threat of disasters, systematically expanded its relief efforts. This era saw not only the establishment of rice distribution systems but also innovative tax exemptions for the afflicted. Such measures illustrated a government striving to provide support when nature’s fury rendered many helpless.

Then came the eruption of Mount Asama in 1783. The consequent ashfall led to the infamous Tenmei famine, which decimated populations and resulted in tens of thousands of deaths. The government was compelled to intervene once more, marking a point of reckoning for the state's role in disaster management.

As society adapted, Ino Tadataka initiated coastal surveys around 1800, setting the stage for future advancements in navigation and disaster preparedness. His meticulous astronomical and geodetic measurements laid the groundwork for a deeper understanding of Japan's coastlines, further integrating science with daily life.

With the advent of rangaku barometers and accurate tide tables, Japan began to turn the tide against the disasters that had long plagued its shores. These tools allowed communities to issue more precise storm and tsunami warnings, reducing the destructive impact on lives and livelihoods. The interconnectedness of weather knowledge mirrored a broader transition to a society willing to challenge the whims of nature with knowledge and preparedness.

These disaster records are as much about societal impacts as they are about the physical devastation caused by nature. They offer detailed descriptions of economic disruptions, trade breakdowns, and the displacement of entire communities — a reminder that disasters impact more than just the physical landscape; they reshape the social fabric entirely.

Thus, as our journey through these tumultuous centuries unfolds, we reach a poignant resolution. The stories of survival echo through time, a testament to human resilience. The Tokugawa shogunate's response to natural calamities marked a significant evolution in governance, demonstrating a commitment to aid and support. Yet, even as advancements were made, the questions remain — how can societies truly prepare for the temperament of nature? Are any of our advancements enough to secure our futures against the elements?

As we reflect on this history, we are reminded that the sky remains an ever-changing canvas. The heavens offer a palette of beauty, but also hold the power to challenge our existence. In navigating this landscape of calendars, tides, and maps, we find that understanding ourselves in relation to nature is a journey worth taking — one that continues even today in our pursuit of knowledge and preparedness against the storms still to come.

Highlights

  • In 1684, Shibukawa Shunkai introduced the Jōkyō calendar, the first Japanese calendar based on direct astronomical observation, improving seasonal and tidal predictions critical for agriculture and disaster preparedness. - By the late 1700s, rangaku (Dutch learning) scholars in Nagasaki began importing and translating Western meteorological instruments, including barometers, which were used to monitor atmospheric pressure for storm prediction. - Japanese tide tables, known as “tsukiji,” were meticulously compiled by coastal communities and temple records, with some dating back to the 1600s, providing crucial data for fishing and tsunami risk awareness. - The 1596 Fushimi earthquake, one of the largest in Japan’s early modern period, caused widespread destruction and triggered landslides that collapsed burial mounds, leaving vertical cracks visible in archaeological surveys centuries later. - Historical documents from the 1600s to 1700s record frequent typhoons and floods, with detailed diaries kept by local officials and temples, often noting crop failures, river overflows, and relief efforts. - In 1662, a major typhoon struck Kyushu, causing severe flooding and loss of life, with records describing the inundation of rice paddies and the displacement of thousands. - The 1703 Genroku earthquake, estimated at magnitude 8.2, devastated Edo (modern Tokyo), killing over 10,000 people and prompting the first systematic government-led disaster relief efforts. - In 1707, the Hoei eruption of Mount Fuji produced massive ashfall, disrupting agriculture and transportation across central Japan, with detailed accounts of ash thickness and its impact on daily life. - The 1741 eruption of Oshima-Ōshima volcano triggered a tsunami that killed over 1,400 people in Hokkaido and northern Honshu, with records describing the sudden withdrawal of the sea and subsequent waves. - In 1771, the Great Yaeyama Tsunami, caused by a submarine landslide, devastated the Ryukyu Islands, with waves reaching up to 30 meters and killing an estimated 12,000 people, documented in local oral histories and official reports. - Japanese disaster diaries from the 1600s to 1700s often included detailed observations of weather patterns, crop yields, and relief measures, providing a rich dataset for modern historians. - The Tokugawa shogunate established a system of disaster relief, including rice distribution and tax exemptions, in response to frequent natural disasters, with records showing the scale and logistics of these efforts. - In 1783, the Tenmei eruption of Mount Asama caused widespread ashfall and crop failures, leading to the Tenmei famine, which killed tens of thousands and prompted government intervention. - Japanese coastal surveys, initiated by Ino Tadataka around 1800, were based on meticulous astronomical and geodetic measurements, improving navigation and disaster preparedness. - The use of rangaku barometers and tide tables in the late 1700s allowed for more accurate storm and tsunami warnings, reducing the impact of natural disasters on coastal communities. - Japanese disaster records from the 1600s to 1700s often included detailed descriptions of the social and economic impact of disasters, such as the breakdown of trade and the displacement of populations. - The 1703 Genroku earthquake prompted the first systematic government-led disaster relief efforts, including the distribution of rice and the reconstruction of infrastructure. - Japanese disaster diaries from the 1600s to 1700s often included detailed observations of weather patterns, crop yields, and relief measures, providing a rich dataset for modern historians. - The Tokugawa shogunate established a system of disaster relief, including rice distribution and tax exemptions, in response to frequent natural disasters, with records showing the scale and logistics of these efforts. - Japanese disaster records from the 1600s to 1700s often included detailed descriptions of the social and economic impact of disasters, such as the breakdown of trade and the displacement of populations.

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