The Jihadist Beat: Nasheeds and the Battle for Ears
From al‑Qaeda cassette sermons to ISIS a cappella anthems, see how militants used chant over drums, banned instruments, and viral videos to recruit — while Mosul’s secret music circles and satire channels pushed back.
Episode Narrative
The Gulf War ignited a storm of conflict that reverberated across the Middle East, leaving deep scars and redefining identities. From 1991 to 2001, this period became one of tumult and profound transformation. The Persian Gulf War, fueled by international powers, resulted in the resurgence of music as a powerful form of cultural expression. In the chaos of war, songs and chants emerged as lifelines, offering a means for people to process their trauma and assert their identities. With the world watching, music became a bridge over the chasms of pain and despair.
In the quiet shadows of this upheaval, Al-Qaeda and its affiliates began distributing cassette tapes filled with sermons and nasheeds — Islamic chants. These tapes represented something more than music; they were tools for ideological propagation. As the late 1990s gave way to the new millennium, the rudimentary audio technology available became a conduit for spreading messages and recruiting followers. These practices foreshadowed what was to come, a prelude to the digital age that would amplify every sound in the region.
In 2003, the landscape shifted drastically. The U.S.-led invasion of Iraq shattered the existing fabric of society. Traditional music scenes fell silent under the weight of occupation, yet from the rubble rose a new, underground musical resistance. In the ancient city of Mosul, secret music circles began to form. Musicians, often at great personal risk, blended local folk traditions with contemporary protest themes, defying the oppressive silence imposed by occupying forces. The vibrant rhythms of defiance echoed through hidden venues, a heartbeat against the encroaching darkness.
As the years unfolded, new technologies began to shape this clandestine musical landscape. Mid-decade saw the rise of internet forums and file-sharing platforms, drastically changing how music was created and shared. Jihadist groups seized upon these tools, proliferating nasheeds across the globe. Adhering to strict Salafi interpretations of Islamic law, they often stripped their music of instruments, leaning heavily on a cappella melodies and percussion. This strict adherence to ideological purity was a stark contrast to the rich musical history of the region.
Then came the Syrian Civil War, a catalyst for both destruction and creativity from 2006 to 2014. As ISIS rose to power, nasheeds became synonymous with their propaganda efforts. The group produced high-quality anthems, like “Dawlat al-Islam Qamat” — The Islamic State Has Risen — professionally mixed and disseminated through social media and encrypted apps. These songs told a story of dominance, enticing foreign fighters to join their ranks. Music morphed into a weapon of war, wielding the power to inspire fear and rally supporters.
Yet, the resilient spirit of the people could not be entirely extinguished. In 2014, when ISIS captured Mosul and imposed a brutal ban on public music, destroying instruments and punishing musicians, creative expression retreated underground. In the shadows of the city, once vibrant communities of artists began to form. They turned to satire, finding humor in some of the darkest moments, and utilized covert performances to communicate their defiance. It was a secret rebellion; music became the voice of the oppressed, echoing through the veils of oppression.
From 2014 to 2017, the underground music scene in Mosul thrived. Carrying the collective burden of both anguish and hope, local musicians used mobile phones and social media to spread satirical songs that mocked ISIS, often set to familiar traditional melodies. This digital counter-narrative countered the militant propaganda, allowing the echoes of laughter and resistance to permeate the air where once there had been silence. The importance of communal identity began to resurface, showing how deeply entwined music is with cultural memory.
In 2015, as the struggle continued, viral parody videos — much like a warped reflection of talent shows — surfaced. Activists created “Syria’s Got Talent,” using humor and music to skew ISIS’s austere image. These creations traveled far beyond their initial settings, connecting global audiences to a local plight, resonating with truths that transcended borders. The absurdity of oppression confronted, even mocked, shattered the narrative of fear that militant groups imposed.
The situation evolved further in the years that followed. By 2016, the Middle East recorded a striking increase in terrorist attacks targeting music festivals and concerts. A total of twenty-five incidents between 1991 and 2015 highlighted just how significant music had become — not just as a source of joy, but as a cultural touchstone, provoking militant ire. Yet, even as musical gatherings increasingly became targets, they nonetheless symbolized resilience in the face of brutality.
In 2017, the defeat of ISIS in Mosul signaled more than just a military victory; it was a reclamation of space, culture, and identity. Local musicians poured into the streets and public squares, hosting music and cultural festivals that proclaimed the city’s resurrection. The air rang with jubilance, echoing the defiance that had been nurtured during years of oppression. The sound of celebration became both an act of remembrance and a catalyst for healing.
In the months and years that followed, the world witnessed an underground arts renaissance across the region. In Iran, underground rap and metal scenes flourished despite state censorship. Artists refused to be silenced, employing encrypted applications and VPNs to distribute their music, which often critiqued the government. This wave reflected a broader cultural shift, especially among the youth, who sought to redefine expressive boundaries against the backdrop of authoritarianism.
By 2019, Saudi Arabia unveiled the MDL Beast music festival in Riyadh. This landmark event marked the kingdom’s cultural liberalization, part of the broader Vision 2030 initiative. International DJs dazzled over 400,000 attendees, and the festival became a beacon of change, heavily promoted on social media. It served not just as entertainment, but as an emblem of rebranding — a journey from strict conservatism to a more open cultural landscape.
Yet, as exciting as this evolution was, it faced unforeseen challenges. The COVID-19 pandemic forced the cancellation of in-person public music events across the region in 2020. However, artists displayed resilience, pivoting toward virtual formats and online music collaborations. This innovation enabled musicians to bypass traditional gatekeepers, reaching global audiences keen to embrace new sounds and stories born out of hardship.
In 2021, events unfolded further in Palestine. The music scenes in Ramallah and Haifa became dynamic channels through which shifting gender and class dynamics were explored. Dancefloors turned into sites for redefining social norms, expressions woven through beats that simultaneously celebrated resistance and joy. As a result, they challenged binaries of folkloric identity and anti-occupation protest with a nuanced cultural dialogue.
In 2022, during the “Woman, Life, Freedom” uprising in Iran, a new genre of protest music flourished. University students and musicians co-created this movement, blending traditional Persian motifs with contemporary sounds, streamlining their resistance through social media channels. Each song served as a soundtrack to their struggle for rights, echoing the aspirations of a generation impatient for change.
Fast forward to 2023, and we confront an alarming evolution in conflict-related musical expression. Reports of AI-generated nasheeds by extremist groups signal a technological shift in propaganda production. This new capability allowed for the efficient mass creation of content, bypassing the need for human vocalists. Beneath this veneer of innovation lies a deep concern for the future of authenticity in musical expression amidst warfare.
As we look toward 2024, the landscape of music in the Middle East continues to evolve. Festivals like MDL Beast expand creativity through advanced stage technology, holograms, and even augmented reality. This evolution not only reflects regional shifts toward global entertainment trends but also constitutes a substantial investment in cultivating post-oil cultural economies.
Despite all the turmoil, music remains a lifeline — a testimony to human resilience. Even in the face of terror, bans, and censorship, songs persist. Mobile apps, satellite television, and social media have democratized music consumption, enabling both local compositions and global pop to flourish. The youth in the Middle East, often at the forefront of these movements, challenge authoritarian control, turning to music as an act of defiance and community solidarity.
In a surprising anecdote, during the oppressive reign of ISIS in Mosul, when the air felt thick with fear, residents found a way to connect through technology. They employed WhatsApp to share satirical songs and memes, transforming everyday tools into lifelines of cultural resistance. This underground network became a testament to the indomitable spirit of a people determined to reclaim joy amid occupation.
As we reflect on this journey through sound and struggle, let us consider the deeper implications of these stories. How can we understand the relationship between music and identity in times of conflict? When the echoes of violence fade, what remains of those songs — of laughter, defiance, and pain? The narrative resonates deeply, revealing not only the power of music as a unifying force but also its ability to reflect the struggle for freedom. In this ongoing battle for ears and hearts, the question remains: who gets to compose the soundtrack of history?
Highlights
- 1991–2001: The Persian Gulf War and its aftermath saw the emergence of music as a tool for cultural memory and collectivity, with songs and chants used to process trauma and assert identity in the face of conflict, though documentation of specific militant uses in this period remains sparse in English-language sources.
- Late 1990s–2000s: Al-Qaeda and affiliated groups began circulating cassette tapes of sermons and nasheeds (Islamic chants) across the Middle East, using rudimentary audio technology to spread ideological messages and recruit followers — a practice that predated but intensified with the rise of digital media.
- 2003: The US-led invasion of Iraq disrupted traditional music scenes, but also catalyzed underground musical resistance; in cities like Mosul, secret music circles emerged, blending local folk traditions with contemporary protest themes, often at great personal risk.
- Mid-2000s: The proliferation of internet forums and file-sharing platforms allowed jihadist groups to distribute nasheeds globally, often stripping music of instruments to comply with Salafi interpretations of Islamic law, emphasizing a cappella vocals and percussion.
- 2006–2014: During the Syrian Civil War and the rise of ISIS, nasheeds became a hallmark of militant propaganda, with ISIS producing high-quality, professionally mixed anthems such as “Dawlat al-Islam Qamat” (The Islamic State Has Risen), distributed via social media and encrypted apps to recruit foreign fighters.
- 2014: ISIS captured Mosul and immediately imposed a ban on public music performances, destroying instruments and punishing musicians, which drove musical expression underground and fueled a clandestine scene of resistance through satire and covert performances.
- 2014–2017: Mosul’s underground music circles used mobile phones and social media to share satirical songs mocking ISIS, often set to traditional Iraqi melodies, creating a digital counter-narrative to militant propaganda.
- 2015: The “Syria’s Got Talent” parody videos, produced by anti-ISIS activists, went viral, using humor and music to undermine the group’s austere image and connect with global audiences.
- 2016: Terrorist attacks targeting music festivals and concerts in the Middle East increased, with 25 incidents recorded in the region between 1991 and 2015, highlighting the symbolic value of musical gatherings as both cultural touchstones and militant targets.
- 2017: The liberation of Mosul saw a resurgence of public music and cultural festivals, with local musicians performing in streets and squares, symbolizing the city’s recovery and resistance to extremist bans.
Sources
- https://www.degruyterbrill.com/document/doi/10.1515/ngs-2025-0008/html
- https://invergejournals.com/index.php/ijss/article/view/182
- http://link.springer.com/10.1007/978-3-319-68434-5_3
- https://www.cambridge.org/core/product/identifier/S0041977X00003414/type/journal_article
- https://www.taylorfrancis.com/books/9781317092292
- https://www.cambridge.org/core/product/identifier/S1356186300004429/type/journal_article
- https://www.semanticscholar.org/paper/4ebd303c7184302460303971d70a093026cf9b41
- http://www.tandfonline.com/doi/abs/10.1080/00263209008700830
- https://www.semanticscholar.org/paper/a355ac7ba795039f5a2a2f626ed20b0eef1081c2
- https://www.jstor.org/stable/10.2307/4153060?origin=crossref